Bonhoeffers Kritik der verkrümmten Vernunft

Eine erkenntnistheoretische Untersuchung
Christiane Tietz-Steiding rekonstruiert Dietrich Bonhoeffers vernunftkritische Erkenntnistheorie und erschließt dabei in kritischer Weise seine geistigen Wurzeln, seine Arbeitsweise und seinen Argumentationsstil. Damit führt sie in die philosophische und theologische Diskussion der zwanziger Jahre ein.
In his postdoctoral thesis, "Akt und Sein" (1931), Dietrich Bonhoeffer discusses the significance of transcendental philosophy and ontology for systematic theology in a dialogue with contemporary views. Taking other early Bonhoeffer works into account, Christiane Tietz-Steiding reconstructs and criticizes the theory of knowledge based on a critique of reason, which can be regarded as an original contribution of Bonhoeffer's early works. In these, the young Bonhoeffer's central conviction becomes clear: It is not the self-incurvation of reason in philosophy which can reveal an appropriate self-conception to a human being but rather a belief turned towards revelation in which the incurvation of human reason is broken open.

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