Place-Names and Landholding in Early Medieval England

The meaning and uses of tūn

This book discusses how various recurrent early medieval place-names ending in tūn might have originated in response to social, economic, political or religious factors.

This book discusses how various recurrent early medieval place-names ending in tūn might have originated in response to social, economic, political or religious factors. It considers specifically whether these names might, as some scholars have suggested, reflect a possible function related to one or more aspects of early medieval society but which is not apparent from their etymology.

It examines studies of names such as Stretton, Eaton, Burton and Kingston and questions recent theories around suggested functions for these places. The author proposes that most of these recurrent compounds named a land unit distinguished by a simple topographical feature or by the name or status of the landholder rather than by a presumed function. She also considers the hypothesis that the perceived concentration of certain recurrent names in clusters, largely in the central and southern regions of England, was the result of a deliberate designation of these places to provide a function in the strategic defence and administration of Mercia during the eighth and early ninth centuries, with some other kingdoms, especially Wessex, following the Mercian example. She has sought to explain why there is not enough evidence to substantiate, or disprove, the hypothesis about clusters of ‘functional’ place-names and at the same time to show that there is enough evidence to cast doubt on that hypothesis and the nature of the data used to support it.

The meaning and uses of tūn, regarded as the commonest element in English place-names, are part of the argument presented in this book. In the light of archaeological and related research in recent decades, some of the past translations of tūn are no longer tenable. This book argues for a general meaning of a defined area of land, held as a unit with rights over the land and its people. The widespread use of tūn reflects a society where landholding was essential to survival and for wealth and power.

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