Nationalist Thought and the Colonial World

A Derivative Discourse

In this book a leading Indian political philosopher criticizes Western theories of Third World nationalism-both liberal and Marxist. He demonstrates how Western theorists, with their emphasis on the power of reason, the primacy of the hard sciences, and the dominance of the empirical method, have assumed that their presuppositions are universally valid, and, through the impact of Western education, have imposed concepts of nationalism on non-Western peoples to the detriment, if not destruction, of their own world-views. The author explores the central contradiction that nationalism in Africa and Asia has consequently experienced: setting out to assert its freedom from European domination, it yet remained a prisoner of European post-Enlightenment rationalist discourse.

Using the case of India, Professor Chatterjee goes on to show how Indian nationalism did effect significant displacements in the framework of modernist thinking imbibed from the West. Yet, despite constituting itself as a different discourse, it remained dominated by the very structure of power it sought to repudiate. And so the historical outcome generally has been the transformation of Third World nationalism by ruling classes into a state ideology legitimizing their own rule, appropriating the life of the nation, and propelling it along the path of 'universal modernization'. But the spurious ideological unity proclaimed by these classes, and their failure to subsume completely the life of the nation in the life of their new states, raises the historical prospect that a critique of state nationalism will emerge.

This profound exercise in political philosophy questions the legitimacy of the currently predominant formulations of nationalist ideology in the Third World. It anticipates a new generation of popular struggles that will redefine the content of Afro-Asian nationalism and the kinds of society people wish to build.

For scholars, it will make uncomfortable reading because of its radical attack on the fundamentals of Western bourgeois thought, an attack always couched, however, in the rational tones of Western scholarship.

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